The Newness of the New Earth

Randy Alcorn, in his book Heaven, comments on the “newness” of heaven:

When we open our eyes for the first time on the New Earth, will it be unfamiliar? Or will we recognize it as home? As human beings, we long for home, even as we step out to explore undiscovered new frontiers. We long for the familiarity of the old, even as we crave the innovation of the new. Think of all the things we love that are new: moving into a new house; the smell of a new car; the feel of a new book; a new movie; a new song; the pleasure of a new friend; the enjoyment of a new pet; new presents on Christmas; staying in a nice new hotel room; arriving at a new school or a new workplace; welcoming a new child or grandchild; eating new foods that suit our tastes. We love newness--yet in each case, what is new is attached to something familiar...So when we hear that in Heaven we will have new bodies and live on a New Earth, that’s how we should understand the word new--a restored and perfected version of our familiar bodies and our familiar Earth and our familiar relationships.

Upon reading texts like Romans 8:19–23; Acts 3:21; 2 Peter 3:6–10; and Revelation 21 and 22, I couldn't agree more with Alcorn's line of thinking. What a comfort! What a blessed hope! What endless joy!

"Behold, I am making all things new" (Rev 21:5)!

Relevance of Prophecy

Paul Benware, in Understanding End Times Prophecy, concludes his final chapter discussing the present significance of prophetic texts in Scripture. He comments,

"Knowledge of the future was designed to greatly influence the present. For example:

1. Prophecy reminds us that our God is sovereign over people, nations, and angelic beings;
2. Prophecy reinforces the truth that our God is good, having a glorious future in store for His children, because it gives us hope in a world characterized by hopelessness;
3. Prophecy motivates us to holy living;
4. Prophecy encourages us to establish goals and priorities that are in line with future realities.

It is God’s desire to change the way we see life by allowing us some glimpses of what lies ahead."

After studying and attempting to teach on eschatology throughout this summer, I couldn't agree more with Benware's conclusion. 

So don't shy away from the topic! Don't avoid prophetic books! Don't shut down when you come across futuristic passages! Don't ignore Israel just because the Church doesn't replace them! Don't question the relevance of prophecy! Don't treat eschatology as merely an academic discussion or intellectual debate! 

For, "Knowledge of the future was designed to greatly influence the present."

The Grace of Calvary in the Glory of the New Jerusalem

This weekend marks the final lesson(s) in our topical study of Eschatology (the theology of the end times). For the close of our time in the Scriptures it only fits that we would descent in faithful exposition of the final two chapters of God's written revelation to mankind (Revelation 21, 22).

The focus of the Eternal State (aka "the new heavens and the new earth" or "heaven" as we know it) is the New Jerusalem, which is the holy city and the capitol of the new heaven and earth. John has more than a vision or dream of heaven; he is literally, spiritually transported from the Island of Patmos where he was exiled by Roman authority to the holy city, Jerusalem (21:10).

The predominant characteristic of the celestial city, as described in detail and wonderment by John, is the glory of God. With the arrival of the New Jerusalem, and the dwelling place of God finally and fully being with man, the eternal glory of God fills the heaven and the earth.

The gates of New Jerusalem are large, single pearls. It makes one wonder why pearls are God's choice for the twelve gates fixed in the walls of His holy city. In John MacArthur’s commentary, John Phillips explains [of the nature of pearls and significance to why they are Jerusalem’s gates]:

How appropriate! All other precious gems are metals or stones, but a pearl is a gem formed within the oyster--the only one formed by living flesh. The humble oyster receives an irritation or a wound, and around the offending article that has penetrated and hurt it, the oyster builds a pearl. The pearl, we might say, is the answer of the oyster to that which injured it. The glory land is God’s answer, in Christ, to wicked men who crucified heaven’s beloved and put Him to open shame. How like God it is to make the gates of the new Jerusalem of pearl. The saints as they come and go will be forever reminded, as they pass the gates of glory, that access to God’s home is only because of Calvary. Think of the size of those gates! Think of the supernatural pearls from which they are made! What gigantic suffering is symbolized by those gates of pear! Throughout the endless ages we shall be reminded by those pearly gates of the immensity of the sufferings of Christ. Those pearls, hung eternally at the access routes to glory, will remind us forever of One who hung upon a tree and whose answer to those who injured Him was to invite them to share His home. (Exploring Revelation, rev. ed. [Chicago: Moody, 1987; reprint, Neptune, N.J.: Loizeaux, 1991], 254)

Love and Prayer

John Piper's book Desiring God is loaded with one-liners that leave the born again reader reeling back in wonderment of the potency and efficacy of the Scriptures. Piper is gifted with the ability to paint pictures of biblical truths with one and two sentence brush strokes that captivate and fascinate the mind.

In the chapter on Prayer, he stated something profoundly true along these lines (I was listening to it on audiobook): "When the pump of love has run dry, the pipe of prayer has not gone deep enough."

When I read across this section of the chapter about how prayer enables us to love one another, it stung my heart with immediate conviction. I had to pause my iPod, stop running alongside the street, and just contemplate its application to my life...as I huffed and puffed as a sweaty mess.

Questions swirled in my mind:

Who is difficult for me to love?
Where is the limit of my love exposed?
What is the love of Christ?
How do I pray for them?
How can I pray for them more?

The depth of Christ's prayer life was continually found in the depth of the Father's love. He withdrew into the hills for prayer with His Father, He cried over unrepentant Jerusalem, He sweat drops of blood in the Garden of Gethsemane before He endured the cross. What love. What prayer.

Hebrews 5:7 "In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to him who was able to save him from death, and he was heard because of his reverence."